Saturday, 27 March 2010
Yay for Iceland!
http://www.guardian.co.uk/lifeandstyle/2010/mar/25/iceland-most-feminist-country
Closer to home from the 1st of April it will be illegal to purchase sex in the United Kingdom. Still it remains to be seen what effect Iceland's decision to ban all strip clubs will have here where the debates rage on over lap dancing clubs. Even in feminist camps there are huge disagreements about the sex industry, whether it can ever be a woman's choice to be a sex worker and indeed whether it can ever be empowering.
Well, I know in which camp I firmly sit. The sexual exploitation and comodification of women's bodies does not make for a progressive and supposedly civilised society. The conditions under which the vast majority of sex workers conduct their work, many feeding drug and alcohol addictions, is a far cry from the glamorous tales recounted by the likes of Belle Du Jour and fictionalised series such as Billie Piper's 'Secret Diary of a Call Girl'. Its time that as a society we woke up to the realities of the industry and refused to allow women's bodies to be used for commercial gain.
Arguments that prostitution is the oldest industry in the world are hardly excuses to allow this to go on. If it were that simple then there would be a case for continuing other forms of slavery. And I am sure all civilised people would agree that we should never return to a racist past. So why should sexism be any different?
Until the EU passes blanket legislation banning the purchase of sex and the use of strip and lap dancing clubs from all our societies then real progress can never be made. Having said this, Iceland's stance is a huge one up for feminism.
Thursday, 25 March 2010
Now I'm Annoyed. 'The Delicious Miss Dahl'
Thursday, 18 March 2010
Perplexed by ...
Tuesday, 9 March 2010
Woman of the day: Kathryn Bigelow.
Sunday, 7 March 2010
Emancipated. Not Emaciated.
As her initial pleasure/surprise that someone under the age of 30 had asked her a question melted from her face, she rather stony replied, 'it can't be [resurrected] times have changed'. In short she advocated randomised acts of feminism, much like this blog I suppose (which would probably be more effective if more people read it ...) and posting YouTube videos. 'The days of pamphlets are gone' she proclaimed with a knowing air that rather took for granted the assumption that I thought the 3rd wave was going to march merrily along off the back of photocopied, handwritten leaflets. I'm ever so slightly technophobic, but I'm no Luddite.
'But what about demonstrations?!' the lefty inside me cried -for a lefty loves a good protest. 'I've been to many of these events' I said, 'and they are disproportionately made up of bespectacled middle aged people', well I didn't say that but I did say this 'people keep saying my generation doesn't give a toss about politics, that we're apolitical, that we don't care. I was 18 when our government invaded Iraq and I was out on the streets months before an impending invasion, alongside what looked like at least 60% of the population who sure as hell didn't agree with the war.' I drew for breath and wiped the sweat from my brow. Forgive me I was nervous, Susie was after all Princess Diana's psychotherapist.
'I know' Orbach said soothingly, 'but they didn't listen to us'. Sensing she had little time for waving placards I handed back the mic. All I had wanted was an answer to how we might unify the women. To be told that New Labour's foreign policy might have damaged this irrevocably came as a bit of a shock to me. In seriousness perhaps it is understandable. Orbach felt that at this point in her life she had done her bit for the feminist cause, it was up to her daughter's generation and the like to set the wheels in motion, to figure out the 3rd wave.
Perhaps I could have come away with a renewed sense of faith in the female, if not propensity, at least potential to subscribe to a feminism, if it hadn't been for something a girl of high school age, a couple of rows back, went on to say. What started off as a relatively sound recount of her experience of the pressure to look a certain way and her determination to subvert the so-called conventions of female beauty, finished up as a criticism of the girls in her year not so strong-willed enough as to say no to the pearlescent lip-gloss. 'I call them The Plastics!' she laughed with a knowing air Orbach clearly didn't pick up on, for she latched onto this term as though it were some kind of cyber-punk, post-apocalyptic anti-feminism were men have done away with real shitting, pissing and bleeding women and replaced them with robots - The Plastics.
For you or I young enough to remember when Lindsay Lohan had a successful acting career, we know otherwise. The Plastics are a group of bitchy, image-conscious girls who terrorise their high school peers in the teen movie 'Mean Girls'. This possibly 'mean' girl had simply appropriated the term to denote the more vain amongst her peers. Its old fashioned, but I grew up with the principle that 'two wrongs, don't make a right'. How all this fits in with Orbach's campaign to promote healthy body image beats me, but she seemed to enjoy this girl's rant and even invited her to contribute to her website Any-Body. You can read my review of the discussion here http://edinburgh.threeweeks.co.uk/review/8856
Coincidentally, today I read in The Independent that Susie Orbach has been listed amongst the top 100 most influential British women of the last one hundred years. Its International Women's Day tomorrow and later I might be tempted to draw up my own list of women of substance and achievement and post it here as my own randomised feminist nod to the ladies who put pen to paper, who said or sang things that have renewed my faith in the cause.
For now I want to show you a few pictures of a female activism demonstration I attended on October the 10th 2009 in Edinburgh, organised by the Gude Cause. The Gude Cause Procession staged a reenactment of the historic Suffragettes march which went along famous Princes Street one hundred years ago. In a bid to not just celebrate one hundred years of female activism, they invited young women to construct placards and banners highlighting the issues and causes still effecting women today, as well as highlighting the work still needed to be done to make society a more equal and fair place for all women.
With this in mind, in a not so subtle nod to my meeting with Susie Orbach, I decided, partly on her behalf, to highlight the issue of body image, under the slogan 'EMANCIPATED. NOT EMACIATED.' For we are women who can vote, so we are women who can eat!
Here's a picture of my friend Sarah who took to banner wielding like a dolphin to water. I love the candid nature of this shot, the black and white is almost reminiscent of Suffragette imagery, whereas the timeless nature of her stance could have come straight from a 2nd wave Miss World protest. Although you can't appreciate it in this picture, Sarah dyed a section of her hair Suffragette purple for the occasion. Now that's dedication.
Below we're taking the banner along North Bridge. To the left we were overlooked by nature's compelling gift, the dormant volcanic rock of Arthur's Seat. To our right we were flanked by the majestic Balmoral Hotel. Once again Sarah's taking up banner holding duties. Picking it up from the right we have Dora (my flatmate and best friend). I was rather pleased that we'd surpassed the banner behind us for the Scottish Socialist Party. Marxism has its place. But this day was about Feminism!
Friday, 5 March 2010
MasterChef: COOKING DOESN'T GET TOUGHER THAN THIS!
Tonight I'm going to keep it simple, perhaps even, in homage, I might write the rest of this in soundbites. SHOUTY SOUNDBITES. Because ... 'IT'S MASTERCHEF'. How awesome is this show? Words fly from the mouths of Antipodean John Torode and boiled egg-head Greg Wallace, the like of which haven't been seen on our television screens for as long as I can remember. The way Wallace sinks a silver spoon into rhubarb crumble, reshapes his lips into a wrinkled ass-hole and says the words 'that is majestic!' is surely pure televisual gold. And thank goodness we have John Torode keeping it real by reeling off the list of ingredients the poor hapless contestant has thrown into his or her hastily made - 50 mins - one dish - invention round. Let's imagine for a moment someone served up Angel Delight under their robotic gaze. It would surely go something like this -
Torode (rams a spoonful into his mouth, letting his teeth scrape the spoon as he pulls it out): 'Well, we've got foam, we've got sugar and at the end, just a hint of .... air ... I ... quite like it.'
Wallace: 'Wow, that's sugary - the flavour rams you around the back of your head ... but ... does it show enough skill?'
All the while an incredibly intense soundtrack of music discarded from Stanley Kubrick's' The Shining plays in the background.
As Wallace would say 'Cooking doesn't get tougher than this!'
And just because its Friday Heeeeeeeeeeeeeereeeeeeeeeeesssssssssss's ...
John Torode and Greg Wallace. How playful ...
Image from The Guardian. Shine/BBC.
Monday, 1 March 2010
Capitalism: A Love Story.
The general consensus around these parts at least, is that Michael Moore is a bit like Marmite, the Jedward of the documentary world - you either love him or you hate him. If I must be drawn into such hard and fast conclusions, then I would have to say I love him. Sure he's a polemicist but were you under any illusions that you were going to get a balanced assessment of capitalism? Indeed what the hell is balanced about a concept that systematically takes from the many to line the pockets of the few?
Capitalism: A Love Story is what Moore thinks capitalism has done to America. But he also pieces together some shocking, albeit anecdotal pieces of evidence about its insidious and cruel practices. In this documentary Moore films ordinary Americans being stripped of their homes for presumably not keeping up with their mortgage payments, factory workers turning up for work and being told that they had been sacked with out any redundancy packages and employers who had taken out life insurance policies on their poorly paid workers, so that in the event of their death their loved ones would be left with zilch. With Moore's camera lens zooming in on the anguish on these victims' faces the viewer is left with the uncomfortable paradox of manipulative film-making, yet whose very intrusiveness opens a window into a world banks and governments would rather we didn't set foot. So who the hell is really the bad guy?
I've read an awful lot over the weekend from the broadsheets criticising Moore for the wearing thin propaganda in which he supposedly peddles. In the Guardian no less one blog suggested Moore's challenge to capitalism was merely pie in the sky liberalism. You can't fight the hulking machine of capitalism. So much for the 'liberal voice'. And while this documentary sadly comes to theatres in an untimely fashion, the euphoria of Obama's election victory is all but past its infancy, and we are (including those of us in Britain) seemingly apathetic or perhaps more aptly put powerless to stop the stranglehold of the world's banks and our government's willingness to bail them out, there is still a level of relevance to Moore's crusade. After all whatever did happen to democracy as we were supposed to know it? If we take Britain for a second, what part of MP's expenses claims at the tax payer's expense had anything to do with the democratically elected serving their people? Indeed what's the point of democracy if the government works more effectively for the banks than it does for its citizens?
Yet under these circumstances it is difficult to understand what Moore means when he concludes in somewhat lukewarm terms that 'Democracy' is the challenge to capitalism, as it almost looks like we've entered a situation were one feeds directly into the other. Democracy from ancient Greek civilisation onwards appears to be at least in the hands of our elected representatives a malleable concept that can sit on a trajectory spanning the right and the left of politics. Indeed our government suggested that the banking bail out had been for the greater good, that it would benefit us all, so go figure.
While in general terms one might suggest that what Moore was trying to say was whatever happened to democracy?, it would perhaps be more pertinent to point out that his thesis sits more comfortably with his patriotism. For his documentaries are so saturated in his paradoxical love for his country and his despair at what the powers-that-be have done to it. This vein runs right through the heart of his work, from the grass roots level at which he deals with his state of Michigan and more particularly his home town of Flint, to the closure of General Motors, the company his father had worked for. Perhaps any form of patriotism simply doesn't sit well with the reluctant British. And who could blame us, there is very little to be proud of.
However it is far too simplistic to paint Moore as the bad guy and similarly it plays into the hands of the capitalists who'd rather we didn't question their immorality. Capitalism may have once been a concept founded on the supposed principles of freedom of choice but this very tenet is undermined when your choices are limited by poverty and circumstance. If in turn your democratically elected representatives work more effectively for capitalistic gain than societal growth - equality, the right to a decently paid job, the right to shelter and protection from the state - then we can safely say there is something far wrong with these governments. Moore is one of the few who is actually pointing this out. You don't have to like him but equally don't criticise him for promoting social justice.